IANEHO.
Chargement en cours...41 Divinities · Rituals · Sacred Forest
The invisible cannot be photographed. It is whispered in the wind of the sacred forest of Glidji-Kpodji. Here reside the 41 mother divinities of the Guin people, guardians of a four-century-old cosmic balance.
It all began in Accra, around 1660. Fleeing the Akwamu wars, the Ge (or Guin) people began an exodus eastward, carrying their gods, ancestors, and a mystical stone.
They settled on the peaceful banks of the Aneho lagoon, founding Glidji-Kpodji. The forest that grew there immediately became a sanctuary. This is where the 41 mother divinities chose to make their home, watching over the balance between the fresh water and the salt ocean. This pantheon is not just a belief; it is the very structure of Guin justice and morality.
The first of the pantheon, the one who leads the march of centuries. Togbe Degbe represents the primordial lineage and the authority of the elders.
One of the protective mothers of Glidji. Mama Koley is the gentleness that hides an indomitable telluric power.
The armed wing of the pantheon. Ata Sakuma is the one invoked for the protection of the territory and the integrity of the city.
Major divinity of the Akangban. Togbe Kpobi embodies royal wisdom and the immanent justice that weighs the acts of men.
Ata Kpessu is the holder of the secret of the stone. It is under his aegis that the Kpessosso takes place in Glidji.
Maternal figure of the sanctuary, she watches over lineage and the continuity of life.
Major divinity of the Akangban. She embodies compassion and supreme maternal protection.
Major divinity of the Akangban, restoring balance and gentleness within the clan.
The 41st and last. The one who seals the pantheon and ensures the circle is not broken.
It is the New Year festival of the Guin people. It centers on the Taking of the Sacred Stone ritual in Glidji, whose color reveals the omens for the year.
Access to the deep forest is strictly reserved for initiates and priests (Hounons). However, the courtyards and Glidji-Kpodji are open to respectful visitors.
The number 41 is sacred in the Ge-Mina cosmogony, representing the completeness of the original pantheon carried during the Accra exodus.
Guin Voodoo is the spiritual tradition of the Guin-Mina people of Aneho, Togo. It is based on a pantheon of 41 mother divinities and ancestral rituals such as Epe-Ekpe (the Sacred Stone ceremony). It is neither black magic nor superstition, but a structured cosmological system.
The Guin pantheon has 41 divinities, each governing a specific domain: earth, thunder, fertility, war, wisdom, healing, etc. Togbe Degbe is the first, and Senadou Kotomadja is the 41st who seals the circle.
Epe-Ekpe is the annual Guin New Year ceremony that takes place in Glidji. High priests consult the divinities to read the omens for the coming year. It is a central moment of spiritual and community life.
Yes, with a certified local guide and respect for protocols. Some sanctuaries require permission from tradition keepers. We organize respectful visits through our concierge service.